by Rabbi Josh Warshawsky
Sometimes we are our own worst enemy. In this week’s parashah, Vayeitze, Jacob runs away from Be’er Sheva, away from his brother Esau, and comes upon a certain place and stops for the night. There he has a famous dream of a ladder reaching to heaven with angels going up and coming down. When he wakes up, he exclaims, “Achen yesh Adonai bamakom hazeh va’anochi lo yadati!” “Surely the Holy One is present in this place, and I did not know it!” Our sages teach us that every single word in the Torah is intentional and there is some meaning behind it. Rav Shimshon from Ostropol taught us to look at the last letters of each of these words: “אכן יש ה’ במקום הזה” The last letters spell the word “נשמה,” “Soul.” Even though the whole world is filled with Divine Glory, the central essence of the Divine is in the soul.
But the key is “Va’anochi lo yadati,” “and I did not know it!” Rabbi Dov Bear, the Maggid of Mezritch, teaches about the verse, “אָנֹכִי עֹמֵד בֵּין-ה’ וּבֵינֵיכֶם (Devarim 5:5),” “I stand between the Divine and you,” I-ness, ego, self-centeredness, is the screen that separates between human and the Divine. If we are able to see through the screen of the ego, of our own self, we open ourselves up to the rest of the world, to what is greater than the self alone.
It’s not easy to see through the screen, to turn down all of the noise of everything else in our lives and find a moment of deep connection. That’s what Shabbat allows us to do if we find a time to truly allow ourselves to enter into it. This Shabbat, I pray that we find our way past the screen of “i-ness,” to find a moment of rest, a moment of divinity, a moment of true Shabbat.