Rabbi Alex Freedman.
The weekly Torah reading that highlights Noah has a peculiar beginning: “These are the offspring of Noah – Noah was a righteous man, perfect in his generations; Noah walked with G-d. – Noah begot three sons: Shem, Ham, and Japeth.” Why would the Torah tell us that Noah had offspring and then go on a tangent before actually naming his sons? Is the Torah distracted by something? The Rabbis find a deeper lesson.
Here is the Artscroll commentary: “The verse began to introduce the list of Noah’s offspring, but once he was mentioned, Scripture praised him as a righteous man. According to the Midrash, theTorah means to teach that the primary ‘offspring’ of the righteous are their good deeds, for the worthwhile things that a person does are his primary legacy (Rashi).”
In other words, Noah’s first offspring was actually his good deeds. Those came before his children in time, because Noah lived his own life before his children came around.
I appreciate that this interpretation gives such weight to our actions. They are not merely choices to make during the day and ones that fade away into history. Instead our actions are a record of who we are, one that follows us forever, we hope for the good.
This is the first week in a whole month without a Jewish holiday, and 5785 still feels fresh. I hope we retain the sense of renewal that we felt on Rosh Hashanah and Yom Kippur. As we re-enter the familiarity of the normal part of the calendar, like Noah, let us give extra attention to our actions post-holidays. Let us treat our choices and actions with the same care we offer our own children.